Showing posts with label ideology. Show all posts
Showing posts with label ideology. Show all posts

Saturday, 1 August 2009

Nate Hagens: Umbrella View of Resource Depletion & Human Behaviour

Talk by Nate Hagens of University of Vermont on Resource Depletion, Energy Supply, peakoil, Energy Demand, Human Behaviour and Finance held at the Alcatraz 'Peak' Summit from 26 to 28 June in Italy hosted by The Oil Drum, ASPO Netherlands and ASPO Italy. Nate's presentation I witnessed this June at the informal meeting organised by theoildrum.com and ASPO near Perugia, Italy, , is extremely interesting, if more than a little speedy. I highly recommend this presentation as it served to summarise in an hour what we had been talking about at Alcatraz for three days straight.

Umbrella View of Resource Depletion & Human Behaviour from Rembrandt Koppelaar on Vimeo.

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Friday, 31 July 2009

Nate Hagens on Century of the Self(less)

Nate Hagens, the ex-vice president of Lehman Brothers turned generalist Limits to Growth scholar, wrote and article that introduced me to the wonderful documentary 'The Century of the Self', about how psychoanalysis was used in pubic relations and advertisement to bring consumerism and stable, western style democracy to a whole new level. Here is the link to the article for theoildrum.com on the BBC documentary 'Century of the Self'. I seriously recommend both the article and the documentary.

"I've recently rewatched The Century of the Self (COTS), a four part BBC special on the birth and explosion of public relations/advertising, and it's impact on American culture. The series documents how the Freudian theory of subconscious irrational behavior was seized on and manipulated by governments and businesses in the 21st century, initially spearheaded by Edward Bernays, the nephew of Sigmund Freud, and consultant to several administrations (Coolidge, Roosevelt, Wilson per COTS). While watching, I had to agree that the 20th century WAS the century of the self, and in no small part from the cultural push/pull of advertising/media. The films creator, Adam Curtis, seemed to suggest that studying the behaviors of individuals is interesting, but that the real power to move societies lies in the ability to impact the psychology of crowds, via appealing to subconscious desires (for freedom, status, etc.)"


Documentary 'The Century of the Self, by Adam Curtis and the BBC

Part 2 Part 3 Part 4

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Friday, 24 July 2009

Leo Panitch: Still a Marxist after All



In this lecture, Leo Panitch explains his positive but critical relation to Marx and how to understand current events, like the crisis, in Marxist terms. He does this not by just labelling current events with Marxist language, but is interested in how different capitalisms came to pass and how to transcend them in today's world. This is what makes Panitch very stimulating to read and listen to.

He has been a Professor of Political Science at York University since 1984. He was the Chair of the Department of Political Science at York from 1988-1994. He was the General Co-editor of State and Economic Life series, U. of T. Press, from 1979 to 1995 and is the Co-founder and a Board Member of Studies in Political Economy. He is also the author of numerous articles and books dealing with political science including The End of Parliamentary Socialism (1997). He was a member of the Movement for an Independent and Socialist Canada, 1973-1975, the Ottawa Committee for Labour Action, 1975-1984, the Canadian Political Science Association, the Committee of Socialist Studies, the Marxist Institute and the Royal Society of Canada. He is currently a supporter of the Socialist Project.

He is a prominent exponent of Marxism who sees his own work as theoretically innovative within that tradition, because he maintains that the dominance of the United States in the early years of the twenty-first century can't be understood using theories of imperialism that are themselves a century old.

He has argued, for example, that the concept of imperialism developed for the Victorian era over-emphasized the matter of the export of capital. Yet if one uses that as a yardstick today (he reasons) Great Britain is more a victim of U.S. imperialism than Kenya -- since American investors have much more at stake in the former than in the latter. The advanced industrial nations, in other words, are interpenetrating -- exporting capital to one another, not to the 'South,' and this requires a great deal of revision in Marxist-Leninist models.

A vast amount of his publications can be found here.

Panitch has also argued that Marx was wrong to contend that the rise of trade unions would develop a socialistic class-consciousness in the working class. The association of workers for the purpose of collective bargaining has proven quite compatible with capitalism -- since such bargaining concerns the terms of wage labor, not the legitimacy of wage labor. He argues that Marxist political parties must abandon the assumption that there is anything inherently revolutionary about any class, so that they can get to work creating a self-conscious revolutionary class of wage earners, "articulating the articulation."

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Wednesday, 15 July 2009

Marxism 2009: some highlights

Unfortunately, finishing my bachelors this summer turned out to mean I could not attend Marxism festival 2009 in London. However, some of the most prominent speakers have had their speeches filmed and posted on Youtube.

Slavoj Žižek on reinventing socialism and what it means to be a revolutionary today.



Tariq Ali on recent international politics: Obama, Pakistan and the US empire.



More can be found here, including speeches by David Harvey, Chris Harman, and Alex Callinicos (the diehard leninist).

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Tuesday, 19 May 2009

Ralph Schoenman: The Deeper Politics of 9 11



In this lecture Ralph Schoenman gives I think one of the best possible arguments for why 9/11 is not just a distraction from the present and future, but, to the contrary, provides another overwhelming insight into the shadow sides of state and class.

Ralph Schoenman was a comrade of Betrand Russells in the '60s, and apparently even got tortured in Bolivia for trying to submit evidence to acquit french Marxist Regis Dubray from execution. Schoenman must have been quite a powerful character; in this memo, Bertrand Russell describes him as a quick minded and energetic young optimist who is convinced of "his unshakable belief in the penetration and breadth of his understanding". In 1969, Russell tragically distanced himself from Schoenman, since he had a tendency to exploit his proximity to Russell. As Sartre put it in a letter to Schoenman: "You can't both hide behind Russell and put him in your pocket." But much can be said for Schoenman, since he did not sell out like so many people of his generation. To the contrary, he now perplexes online biography writers by adhering to the language of marxists in the '60: "He reads a long, tedious tract, filled with phrases like 'the workers council were the proletarian power in embryo, but these were smashed by the Stalinist reaction.'"

This lecture makes me suspect however, that he is not just a relic from days when radical groups split over discussions on Trotsky and Stalin. It looks like his confidence and radicalism allows him a great amount of insight into the darkest political facts and structures.

His books include 'P.R.' (1967), 'Bertrand Russell: Philosopher of the Century' (1967), and 'The Hidden History of Zionism' (1988).

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Monday, 18 May 2009

Peace, Propaganda and the Promised Land



From The Real News: "'Peace, Propaganda & the Promised Land' was broadcast on the French CBC on October 23, 2008, provoking a flood of complaints to the Canadian network. These complaints overwhelmingly took the network to task for running what they deemed to be a "pro-Palestinian" film, largely sidestepping the critically acclaimed 2004 documentary's explicit focus on how pro-Israeli pressure groups methodically influence American media coverage of the Israeli-Palestinian conflict.

CBC management asked the network's Ombudsman to launch a full-scale investigation into the substance of the complaints and the central charge that the film was unduly biased.

On December 8, 2008, the Ombudsman released her findings. She issued a report concluding that Peace, Propaganda & the Promised Land should not have been shown on French CBC at all."

The funny thing is that this film addresses the propaganda war in favour of the Israeli state, that uses strategies like creating an atmosphere of fear to keep journalists from stepping out of the official narrative that justifies the occupation. It is an analysis of the very practice this Ombudsman's report is an example of.

Peace, Propaganda & the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East, zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict. This pivotal documentary exposes how the foreign policy interests of American political elites--oil, and a need to have a secure military base in the region, among others--work in combination with Israeli public relations strategies to exercise a powerful influence over how news from the region is reported.

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Tuesday, 5 May 2009

Two Strategies to Change the World


Part 2 Part 3 Part 4

In light of my last article and the discussion following it, I found the latest discussion from last years' Marxism festival in London very interesting. Almost a year ago, John Holloway and Alex Callinicos debate strategies for changing the world at Marxism festival in London.

John Holloway is a lawyer, Marxist-oriented sociologist and philosopher, whose work is closely associated with the Zapatista movement in Mexico, his home since 1991. He was born in Dublin, Ireland, and has a Ph.D in Political Science from the University of Edinburgh. He is currently a teacher at the Institute for Humanities and Social Sciences at the Autonomous University of Puebla.

Alex Callinicos has played a leading role in the European and World Social Forums, speaking at events and workshops across the world. His books include The Revolutionary Ideas of Karl Marx, Against Postmodernism and The New Mandarins of American Power.
He is currently director of the European Studies Program at King’s College London.

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Saturday, 2 May 2009

Slavoj Žižek in Roda Viva



In this excellent interview with Slavoj Žižek, the thinking of this fascinating philosopher is nicely introduced as Žižek is confronted with questions from different sides; he explains why he is a marxist in political economy and Freudian, Lacanian and Hegelian in matters of ideology.

Books by Slavoj Žižek

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Monday, 27 April 2009

The Evilness of Power - A Documentary on Authority

Few, if any documentaries I have come across go as deep into what motivates people to commit acts that our conscience normally would never allow. Montageing commentary from a host of intellectuals and shards of history, recent politics and popular culture to back them up, this film makes a powerful case that the evil people do to each other is not inherent in human nature: it requires authority and hierarchy to come about.

On www.anarchy.net, the creator of the film had this to say about his montage documentary:
"My motivations for creating The Evilness of Power are varied. I wanted to clarify the ideas and channel the strong emotions I'd been internalizing since I became an activist in 2004 and which I had been sketchily trying to articulate in my youtube channel since late 2006. I also realized that there weren't that many documentaries dealing exclusively with the concept of hierarchy--perhaps none at all--. I noticed how relatively easy and effective it would be to weave together some of my youtube videos with parts of programs, films, documentaries etc to offer a more comprehensive examination of hierarchy and hopefully contribute to revolutionary change."

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Wednesday, 15 April 2009

Edward Said on 'The Clash of Civilizations' and Cultural Imperialism



In 1993 Harvard Professor Samuel P. Huntington wrote an essay titled "The Clash of Civilizations?" and later he expanded into a book with the same title, but without the question mark. Edward Said, late Columbia professor rips Huntington's thesis to shreds, and with it, the kind of reductionist, 'realist' world view that 'The Clash of Civilizations' is an expression and symbol of. Literary theorist and activist Edward Said has provided indispensable insight into the cultural side of contemporary imperialism.

Orientalism and other books by Edward Said

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Wednesday, 18 March 2009

On Connecting Dots

When I picked up Naomi Klein's 'The Shock Doctrine' a few weeks ago in an local bookshop, I knew it would prove a very valuable source of information. And the book indeed surpassed my expectations as it documented a systematical and conscious fine-tuning of a kind of 'laissez faire on speed'. The book follows a wealth of historical examples that reveal again and again that behind the facade of supposedly 'objective economic truths', the free market model is actually an antidemocratic seizure of the public sphere for capital to commodify and marketise.

In normal English, Klein compares today's neoliberalism with the classic days of Adam Smith: "Under Chicago School economics, the state acts as the colonial frontier, which corporate conquistadors pillage with the same ruthlessness and energy as their predecessors showed when they hauled home the gold and silver of the Andes. Where Smith saw fertile green lands turned into profitable farmlands on the pampas and the prairies, Wall Street saw "green field opportunities" in Chile's phone system, Argentina's airline, Russia's oilfields, Bolivia's water system, the United States' public airwaves, Poland's factories - all built with public wealth, then sold for a trifle." Crucial to Kleins' argument is that this is all made politically possible by powerful people exploiting crises and shocks -whether it be military coups, mass torture, terrorist attacks, natural disasters, or hyperinflation. And to take the argument even further, the useful crises have often been artificially designed or manipulated with the express purpose of creating these new frontiers for lucrative investment. In short, 'The Shock Doctrine' reaffirms the classic picture of expansionist (crony) capitalism by documenting it in historical and political context.

This alone is already quite heavy stuff to digest, but the narrative is still acceptable for a broader audience. It's still common, at least in left wing or academic circles, to follow Klein in her connection between crises, repression and corporate expansion. This is considered respectable; connecting two themes that, in the main stream media seem "totally unrelated", may require arguments and justification to many, but is perfectly within the scope of debatable discourse. However, what happens if you start assembling a larger picture from combining Klein's account of the shock doctrine with other plausible but deviant investigations?

I can simply no longer keep this conclusion to myself. I need to share it with people at least once. The point to the shock doctrine, using moments of crisis to reduce the public into a regressive, childlike state, to create a window of political opportunity for 'free market reform' and resource grabs, seems to me exactly identical to the motivation for the terrorist attacks of September 11th, 2001. At first hesitantly, I reviewed some of the literature on the attacks of September 11th; especially David Ray Griffin's 'The 9/11 Commission Report: Omissions and Distortions', 'War and Globalization' by Michel Chossudovsky, and Michael Ruppert's 'Crossing the Rubicon' helped me clear up my mind on the matter. It seems only reasonable and, frankly, unavoidable to conclude at the very least that the US intelligence and top officials knew of the attacks before hand. The evidence is just too overwhelming. For those readers who need this claim backed up, just pick your favourite story. The insider trading cannot possibly be statistically accounted for without assuming foreknowledge. Whistleblowers like Mike Vreeland who warned of attacks months before they happened were being ignored, in Mike's case he was kept tucked away in Canadian prisons. The head of Pakistani intelligence (ISI) Mahmood Ahmed wired 100,000 dollars to Mohammed Atta shortly before the attacks and then spent a full week before, during, and after the attacks in the United States, meeting with CIA director George Tenet. Various people like New York fire department chief Nick Visconti, George Bush, and Rudi Guiliani displayed knowledge of the second twin tower and building 7 collapsing before it happened. Larry Silverstein, the leaseholder to building 7, admitted in a jawdropping interview that he gave permission to blow up building 7 with explosives. All this is documented in the three books I mentioned, and the list of evidence goes on much further. Are we just to ignore this or can we conclude something from these verifiable basic facts?

At least so much has to be concluded that the Bush administration top officials like Dick Cheney welcomed the attack, had intensive ties with one of its main financiers Mahmood Ahmed, and did their best to make the attacks pass through the most standard of air defense procedures. We can also be sure the Twin Towers and building 7 could never have collapsed from just the plane crashes; never before 9/11 have steel beams collapsed from fire and never after. Knowing all this, who could doubt that 9/11 was one of the most ambitious attempts yet by a closely knit ideological clique, to whom the shock doctrine is the bread and butter of advancing their politics, to advance a plan they debated and planned years ahead in publicly available documents. Both foreign policy 'realist' Zbigniew Brzezinski in 'The Grand Chessboard' and the neoconservatives of the Project for A New American Century in 'Rebuilding America's Defences' were speaking of the necessity for a new enemy to galvanise the American people into supporting an endless 'War on Terror'. Reading the Shock Doctrine confirmed my suspicion that this was nothing new, it was just high time for a daring new phase in the expansion of capital. In 'The Last Oil Shock', David Strahan writes that Cheney, then CEO of Halliburton, had been arguing in 1998 that the Western oil industry will very quickly lose its productive capacity if the industry doesn't gain access to Middle Eastern oil. In dire need to open up the critical markets for pushing the envelope of collapse, a few shock doctors were willing to go a step further. (Again, all my factual claims are publicly reviewable. If in doubt, ask me for sources.)

Naomi Klein, however, would not agree (publicly at least) with this analysis; in interviews she repeatedly stated that the attacks were exploited immediately afterwards, but she won't say anything on guilty parties or intention behind the attacks. No need to look further into these obscure matters nobody can know anything about, the consequences of the attacks are all we need to build our case on, she says. Like many people on the left and in activist movements, this is where the scope of Klein's critique stops short of coming full circle. One has to ask, what event has been more of a watershed in the return to imperialism and realpolitik than 9/11? Surely one of these rare moments, on par with the Reichstag fire or the Gulf of Tonkin incident is worthy of the same investigative rigour as Klein applied to other shocking events?

Asking the same questions, many frustrated 9/11 skeptics developed notions like 'left gatekeeper'. Influential writers like like Noam Chomsky, Tariq Ali, and Naomi Klein are seen by these 'truthers' as serving the 'powers that be' by stopping the dominant critical discourse short of investigating 9/11. They keep the issues that would be too undermining to those in power marginalised, and are therefore must be somehow complicit. In return, Chomsky, Klein, and other public intellectuals claim the 9/11 issue takes away energy from more real and actual concerns. And so the stage is set for tensions between those who think a proper understanding of 9/11 is central to understanding the war on terror and those who think the subject is irrelevant. Sometimes the debate can be a quite juvenile case of left infighting over who is more subservient to power. A debate not worth getting dragged into, one that needs to be transcended. I prefer to take from people on both sides of the debate what knowledge I can.

The inability to officially come to terms with 9/11 can be best be explained in terms of ideology, as Zizek uses the word; for him ideology is made up of 'unknown knowns', the assumptions we do not explicitly make but that implicitly guide our actions. You can sort of feel it in your gut what is speakable and unspeakable, there is no need to communicate the rules explicitly. Connect too many dots that the mainstream media and so the general public do not relate, and you are seen as simply outside legitimate debate. The herd mindset kicks in and arguments don't matter. Connecting junta coups and laissez faire economic policies as inherently related is acceptable. Adding 9/11 as the new high score to beat for shock doctors makes you a strange conspiracy theorist. And adding peak oil to explain why 9/11 was so essential for business, that the motivation was not just simply profit but the need to stay in the game for American industry and the American empire as a force in the world, and probably to be the 'last man standing' in the coming resource scarcities, that is just another bridge too far.

At this risk of sounding crazy, I want to assimilate as much knowledge of what is really going on. Every thinker quoted or linked to on this blog I believe holds an important piece of a puzzle that is too large to ever complete. The point is to try and see how much of the puzzle we can assemble in an attempt to understand the world we live in. I realise that is difficult; the more relations you see and issues you integrate into one single narrative, the more assumptions seriously need to be justified and double checked. But I believe there is no topic that a priori precludes objective investigation. The real problem is not that careful research into all these issues is impossible, but only the fear of falling down the rabbit hole we should try to overcome.

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Wednesday, 4 March 2009



Historian Michael Parenti on the diversity and orthodoxy in the US media system. If you want to learn more about Parenti, click here for his website.

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Sociologist and Philosopher Slavoj Žižek on objective violence or violence inherent in systems. Double click on the video for the whole intruiging interview in which Žižek talks about ideology, psychoanalyses the (liberal) left, and necessity of radical thinking.

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The Ethics of Climate Change and Peak Oil

Download paper on climate change and peak oil

Download paper on climate change and peak oil

What can ethics say about the different limits to growth that we are beginning to experience? In beginning to explore this question, I presented this 6000 word paper at a conference on the ethics and politics of climate change this January. I am still busy expanding and reviewing it. All commentary welcome as usual.

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Naomi Klein at the University of Chicago

Part 2 Part 3 Part 4 Part 5

Journalist and writer Naomi Klein addresses students at the University of Chicago on neoliberalism and the economic collapse.

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